Brothers throughout this Jungle: The Battle to Defend an Secluded Amazon Tribe

The resident Tomas Anez Dos Santos worked in a modest clearing deep in the Peruvian jungle when he heard movements approaching through the thick woodland.

He became aware that he had been hemmed in, and stood still.

“One person stood, pointing with an projectile,” he remembers. “Unexpectedly he detected I was here and I commenced to flee.”

He ended up confronting the Mashco Piro tribe. For decades, Tomas—residing in the small village of Nueva Oceania—had been almost a local to these itinerant tribe, who shun engagement with outsiders.

Tomas expresses care regarding the Mashco Piro
Tomas shows concern towards the Mashco Piro: “Allow them to live in their own way”

An updated document issued by a advocacy organization indicates remain a minimum of 196 termed “uncontacted groups” left worldwide. The Mashco Piro is thought to be the largest. It says half of these communities may be eliminated in the next decade unless authorities neglect to implement more to protect them.

The report asserts the biggest dangers are from timber harvesting, digging or exploration for oil. Remote communities are highly vulnerable to basic disease—consequently, it says a threat is presented by exposure with proselytizers and social media influencers looking for clicks.

In recent times, members of the tribe have been appearing to Nueva Oceania increasingly, according to locals.

This settlement is a fishing hamlet of a handful of clans, sitting high on the banks of the Tauhamanu waterway in the center of the of Peru Amazon, 10 hours from the most accessible village by canoe.

The territory is not designated as a preserved zone for uncontacted groups, and logging companies operate here.

Tomas says that, on occasion, the sound of logging machinery can be noticed day and night, and the tribe members are seeing their jungle damaged and destroyed.

Among the locals, residents report they are torn. They dread the tribal weapons but they hold deep admiration for their “relatives” who live in the woodland and want to safeguard them.

“Permit them to live according to their traditions, we must not change their traditions. That's why we keep our distance,” says Tomas.

Tribal members seen in Peru's Madre de Dios region area
The community seen in Peru's Madre de Dios region area, June 2024

Inhabitants in Nueva Oceania are anxious about the damage to the tribe's survival, the threat of aggression and the chance that timber workers might expose the Mashco Piro to sicknesses they have no defense to.

At the time in the settlement, the tribe made themselves known again. Letitia Rodriguez Lopez, a resident with a young child, was in the forest collecting fruit when she heard them.

“We heard cries, cries from individuals, numerous of them. As though there was a crowd calling out,” she informed us.

This marked the first instance she had encountered the group and she ran. An hour later, her head was continually racing from terror.

“Because operate deforestation crews and operations destroying the jungle they are fleeing, perhaps because of dread and they arrive in proximity to us,” she said. “We don't know how they might react with us. This is what frightens me.”

Two years ago, a pair of timber workers were attacked by the Mashco Piro while fishing. One man was wounded by an arrow to the gut. He recovered, but the other man was located dead after several days with multiple arrow wounds in his body.

The village is a small river village in the of Peru forest
Nueva Oceania is a tiny fishing hamlet in the Peruvian forest

The Peruvian government maintains a strategy of avoiding interaction with isolated people, making it illegal to commence encounters with them.

This approach originated in a nearby nation following many years of advocacy by tribal advocacy organizations, who observed that first interaction with isolated people lead to whole populations being wiped out by illness, poverty and starvation.

Back in the eighties, when the Nahau people in Peru came into contact with the world outside, a significant portion of their community succumbed within a short period. In the 1990s, the Muruhanua tribe suffered the same fate.

“Isolated indigenous peoples are very at risk—epidemiologically, any exposure may spread sicknesses, and including the basic infections could eliminate them,” says Issrail Aquisse from a Peruvian indigenous rights group. “Culturally too, any contact or disruption may be highly damaging to their existence and health as a group.”

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